VSK TN
RAKSHA BHANDAN MESSAGE
When there is wound anywhere
in the body, every other limb spontaneously sacrifices a part of its blood and
energy to heal that wound and keep that organ healthy and strong.
in the body, every other limb spontaneously sacrifices a part of its blood and
energy to heal that wound and keep that organ healthy and strong.
The Rakshaa Bandhan stirs up one of the deepest and noblest emotions in
the human heart – the abiding and chaste bond of love between the brother and
the sister. The delicate cord tied by the sister to the brother on this day
pulsates with this sublime sentiment. The sister-brother relationship
highlighted by the Raakhi goes far beyond the mere personal protection of a
female from a male. It also implies the basic element of an amicable and
harmonious social life where all members of the society look upon themselves as
brothers and sisters and as children of one common motherland.
the human heart – the abiding and chaste bond of love between the brother and
the sister. The delicate cord tied by the sister to the brother on this day
pulsates with this sublime sentiment. The sister-brother relationship
highlighted by the Raakhi goes far beyond the mere personal protection of a
female from a male. It also implies the basic element of an amicable and
harmonious social life where all members of the society look upon themselves as
brothers and sisters and as children of one common motherland.
The Hindu tradition the Rakshaa has indeed assumed all aspects of
protection of the forces of righteousness from the forces of evil. Once,
Yudhishthira asked Sri Krishna how best he could guard himself against
impending evils and catastrophes in the coming year. Krishna advised him to
observe the Rakshaa Ceremony. He also narrated an old incident to show how
potent the Rakshaa is.
protection of the forces of righteousness from the forces of evil. Once,
Yudhishthira asked Sri Krishna how best he could guard himself against
impending evils and catastrophes in the coming year. Krishna advised him to
observe the Rakshaa Ceremony. He also narrated an old incident to show how
potent the Rakshaa is.
Once, Indra was confronted by the demon king – the Daitya-raaja – in a
long-drawn battle. At one stage, the Daitya-raaja got better of Indra and drove
him into wilderness. Indra, humbled and crest-fallen, sought the advice of
Brihaspati, the Guru of Gods. The Guru told him to bide his time, prepare
himself and then march against his adversary. He also indicated that the
auspicious moment for sallying forth was the Shraavana Poornima. On that day,
Shachee Devi, the wife of Indra, and Brihaspati tied Raakhis around Indra’s
right-wrist. Indra then advanced against the Daitya-raaja, vanquished him and
reestablished his sovereignty.
long-drawn battle. At one stage, the Daitya-raaja got better of Indra and drove
him into wilderness. Indra, humbled and crest-fallen, sought the advice of
Brihaspati, the Guru of Gods. The Guru told him to bide his time, prepare
himself and then march against his adversary. He also indicated that the
auspicious moment for sallying forth was the Shraavana Poornima. On that day,
Shachee Devi, the wife of Indra, and Brihaspati tied Raakhis around Indra’s
right-wrist. Indra then advanced against the Daitya-raaja, vanquished him and
reestablished his sovereignty.
The congregational Raakhi function in Sangh carries this social
content. Particularly, the tying of Raakhi to the sacred Bhagavaa Dhwaj at the
start of the function signifies this social and cultural aspect. Not only do
the participants in the function develop a sense of love and affection amongst
themselves but they also affirm their loyalty and devotion to the society of
which they are the children. Their commitment to protect each other and also
the society as a whole is emphasized through this simple ceremony.
content. Particularly, the tying of Raakhi to the sacred Bhagavaa Dhwaj at the
start of the function signifies this social and cultural aspect. Not only do
the participants in the function develop a sense of love and affection amongst
themselves but they also affirm their loyalty and devotion to the society of
which they are the children. Their commitment to protect each other and also
the society as a whole is emphasized through this simple ceremony.
It is not merely that the spirit of Rakshaa manifests itself on
occasions of mortal peril to the life and honor of the beloved ones or to the
society. It is not like the Home Guards or the militia which are expected to
come to the rescue of the people in times of war or natural calamities. No, it
is far more deep and all-encompassing. It is like the flow of bloodstream
through every limb and organ of the body, carrying strength and nourishment to
every cell thereof. As a result, even a small wound anywhere in the body is
promptly attended to by the entire body. Every other limb spontaneously
sacrifices a part of its blood and energy to heal that wound and keep that
organ healthy and strong.
occasions of mortal peril to the life and honor of the beloved ones or to the
society. It is not like the Home Guards or the militia which are expected to
come to the rescue of the people in times of war or natural calamities. No, it
is far more deep and all-encompassing. It is like the flow of bloodstream
through every limb and organ of the body, carrying strength and nourishment to
every cell thereof. As a result, even a small wound anywhere in the body is
promptly attended to by the entire body. Every other limb spontaneously
sacrifices a part of its blood and energy to heal that wound and keep that
organ healthy and strong.
But what are we witnessing today.
Many forces are working to divide a wedge between different sections of
society in the name of caste, religion, gender, economic status etc. As a
result, there are clashes for reservations, caste conflicts (particularly on
the rise in Tamilnadu), atrocities on women etc. Every effort is made to divide
the society where as no effort is made to unite the society. But, how does RSS looks upon the society.
Many forces are working to divide a wedge between different sections of
society in the name of caste, religion, gender, economic status etc. As a
result, there are clashes for reservations, caste conflicts (particularly on
the rise in Tamilnadu), atrocities on women etc. Every effort is made to divide
the society where as no effort is made to unite the society. But, how does RSS looks upon the society.
Ideal Society
As God: We look upon the society as the living
manifestation of Almighty. And we have attributed to the Almighty the capacity
of feeding all the living creatures under his care. He is therefore called
Vishwambhara. There is a pauranic story, which beautifully highlights this
aspect. Once, it seems, it occurred to
Narada to test Lord Vishnu Himself. He caught hold of a few ants, shut them up
in a small box and kept it in his safe custody. Then he went out on his usual
rounds singing the praise of Vishnu. After a while, he came to Lord Vishnu and
casually enquired whether the Lord had had his food. Vishnu replied that he had
done so after attending to the feeding of all the living creation. Narada then
took out his box saying, “Well, these poor creatures seem to have escaped
your Lord’s notice!” Vishnu appeared taken aback, apologised and requested
Narada to open the box. And lo! When the box was opened, the ants came out each
with a particle of sugar in its mouth! Imaginary though the story may be, it
beautifully depicts the state of an ideal society, which will take care of the
needs of every living being under its shelter. In fact, the descriptions of our
ancient society approximated to this state. No individual, however low and
humble he may be, was left to suffer with hunger, thirst or want of shelter.
The animals and birds near about also were cared for. Some had even taken a vow
of feeding the ants before taking their food.
As God: We look upon the society as the living
manifestation of Almighty. And we have attributed to the Almighty the capacity
of feeding all the living creatures under his care. He is therefore called
Vishwambhara. There is a pauranic story, which beautifully highlights this
aspect. Once, it seems, it occurred to
Narada to test Lord Vishnu Himself. He caught hold of a few ants, shut them up
in a small box and kept it in his safe custody. Then he went out on his usual
rounds singing the praise of Vishnu. After a while, he came to Lord Vishnu and
casually enquired whether the Lord had had his food. Vishnu replied that he had
done so after attending to the feeding of all the living creation. Narada then
took out his box saying, “Well, these poor creatures seem to have escaped
your Lord’s notice!” Vishnu appeared taken aback, apologised and requested
Narada to open the box. And lo! When the box was opened, the ants came out each
with a particle of sugar in its mouth! Imaginary though the story may be, it
beautifully depicts the state of an ideal society, which will take care of the
needs of every living being under its shelter. In fact, the descriptions of our
ancient society approximated to this state. No individual, however low and
humble he may be, was left to suffer with hunger, thirst or want of shelter.
The animals and birds near about also were cared for. Some had even taken a vow
of feeding the ants before taking their food.
It is because of the Swayamsevaks are moulded to view the Society as
manifestation of God, whenever/wherever a calamity occurs or people are in
distress or there is an impending danger etc, the Swayamsevaks rush to the
place and carry out relief/rescue operations even to the extent of sacrificing
their lives. Highlight the role of Swayamsevaks during the days of partition,
during the time of defending the borders in Kashmir, during floods/earth
quakes, air/train/fire accidents etc. A typical case is Sri Lanka issue. No doubt, our Tamil brothers and sisters have
been affected largely due to ethnic clashes there. Instead of helping the affected people, the
political parties and Tamil chauvinists have been bent on deriving political
mileage out of the issue or further the cause of Tamil chauvinism. Keeping aloof from all this, Sangh has been
silently carrying on various relief and rehabilitation activities through Seva
Bharathi by collecting 500 crores, thereby healing the wounds of affected
Tamilians to the extent possible.
manifestation of God, whenever/wherever a calamity occurs or people are in
distress or there is an impending danger etc, the Swayamsevaks rush to the
place and carry out relief/rescue operations even to the extent of sacrificing
their lives. Highlight the role of Swayamsevaks during the days of partition,
during the time of defending the borders in Kashmir, during floods/earth
quakes, air/train/fire accidents etc. A typical case is Sri Lanka issue. No doubt, our Tamil brothers and sisters have
been affected largely due to ethnic clashes there. Instead of helping the affected people, the
political parties and Tamil chauvinists have been bent on deriving political
mileage out of the issue or further the cause of Tamil chauvinism. Keeping aloof from all this, Sangh has been
silently carrying on various relief and rehabilitation activities through Seva
Bharathi by collecting 500 crores, thereby healing the wounds of affected
Tamilians to the extent possible.
This spirit is carried on even during normal times. For e.g., service activities carried out for
the upliftment of the Vanavasis, for the North-Eastern brothern, educating the
people in the seva bastis, slums etc.
the upliftment of the Vanavasis, for the North-Eastern brothern, educating the
people in the seva bastis, slums etc.
Efforts for Social harmony through Saaptahik Milan :- Gram Osanda of Dapoli
Tehsil in Ratnagiri district of Kokan prant always faced acute problem of
drinking water. The villagers of this village with their collective efforts
made a plan to solve this problem. For this purpose donations were collected
from all the families in the village. It was revealed that 16 families were
ostracized from the village. The weekly meetings of the vyavasaayi swayamsevaks
(working & professionals) were already being conducted since past one and
half years in the village. All the swayamsevaks strived hard towards social
harmony by discussing and conversing with people in every basti and every
community. There was a discussion on this serious issue in the village meeting
(Gram sabha). Efforts began to unite the 16 ostracized families honourably with
the other families of the village. 4 months of ceaseless efforts saw positive
atmosphere setting in. The result was that the villagers themselves wrote a
letter to the village head informing him that the problem has been solved.
Today all the families live happily together. All have praised the efforts of
the swayamsevaks.
Tehsil in Ratnagiri district of Kokan prant always faced acute problem of
drinking water. The villagers of this village with their collective efforts
made a plan to solve this problem. For this purpose donations were collected
from all the families in the village. It was revealed that 16 families were
ostracized from the village. The weekly meetings of the vyavasaayi swayamsevaks
(working & professionals) were already being conducted since past one and
half years in the village. All the swayamsevaks strived hard towards social
harmony by discussing and conversing with people in every basti and every
community. There was a discussion on this serious issue in the village meeting
(Gram sabha). Efforts began to unite the 16 ostracized families honourably with
the other families of the village. 4 months of ceaseless efforts saw positive
atmosphere setting in. The result was that the villagers themselves wrote a
letter to the village head informing him that the problem has been solved.
Today all the families live happily together. All have praised the efforts of
the swayamsevaks.
This is how the society can live and prosper amidst all kinds of
challenges either from within or without. Especially, various types of internal
stresses and strains which are generated in the body-politic of a nation
because of ever-changing economic, political and other factors can be overcome
only on the strength of this inner flow of mutual affection and amity.
challenges either from within or without. Especially, various types of internal
stresses and strains which are generated in the body-politic of a nation
because of ever-changing economic, political and other factors can be overcome
only on the strength of this inner flow of mutual affection and amity.
A society imbued with this spirit will see to it that every one of its
members is made happy. The idea of the Hindu has always been:
members is made happy. The idea of the Hindu has always been:
Sarvepi sukhinassantu, sarve santu
niraamayaah |
Sarve bhadraani pashyantu, maa kashchit
duhkhabhaag bhavet ||
niraamayaah |
Sarve bhadraani pashyantu, maa kashchit
duhkhabhaag bhavet ||
(Let everyone be happy, let everyone be free from all ills, let
everyone behold only the auspicious, let no one be afflicted.)
everyone behold only the auspicious, let no one be afflicted.)
This concept is far more comprehensive than the western concept of
`maximum happiness of the maximum number.’ In fact, spontaneous love and
compassionate service for the poor and lowly in society is held up as the
highest form of worship of God Himself. The spirit of selfless social service
which makes for the uplift of the needy and deprived sections is thus
transformed into a spiritual saadhanaa.
`maximum happiness of the maximum number.’ In fact, spontaneous love and
compassionate service for the poor and lowly in society is held up as the
highest form of worship of God Himself. The spirit of selfless social service
which makes for the uplift of the needy and deprived sections is thus
transformed into a spiritual saadhanaa.
The boon asked of God by the King Rantideva who, when his kingdom was
ravaged by famine, gave away his last morsel of food to a hungry man and the
last sip of water to a thirsty dog, remains the eternal heart-beat of every
devout Hindu:
ravaged by famine, gave away his last morsel of food to a hungry man and the
last sip of water to a thirsty dog, remains the eternal heart-beat of every
devout Hindu:
Na twaham kaamaye raajyam na
swargam naapunar bhavam |
Kaamaye duhkhataptaanaam praaninaam
aarti naashanam ||
swargam naapunar bhavam |
Kaamaye duhkhataptaanaam praaninaam
aarti naashanam ||
“Oh Lord, I desire not kingdom nor the heavens nor even moksha. All I
desire is to remove the suffering from the afflicted beings.”
desire is to remove the suffering from the afflicted beings.”
It is only when this type of attitude towards one’s less fortunate
brothers and sisters permeates society that exploitations of the weak by the
strong will end. Powers of intellect and body, and of material wealth and
influence will then be utilized for the uplift and service of others. A
Samskrit Subhaashita says,
brothers and sisters permeates society that exploitations of the weak by the
strong will end. Powers of intellect and body, and of material wealth and
influence will then be utilized for the uplift and service of others. A
Samskrit Subhaashita says,
Vidyaa vivaadaaya dhanam
madaaya shaktih pareshaam paripeedanaaya |
Khalasya sadhorvipareetam etat jnaanaaya
daanaaya cha rakshanaaya ||
madaaya shaktih pareshaam paripeedanaaya |
Khalasya sadhorvipareetam etat jnaanaaya
daanaaya cha rakshanaaya ||
For the wicked, learning is for dry arguments, wealth is for satisfying
vanity, strength for harassing others, but in the case of holy men these are
for imparting knowledge, offering charity and protecting others.
vanity, strength for harassing others, but in the case of holy men these are
for imparting knowledge, offering charity and protecting others.
In short, Raksha Bandhan affords a most auspicious occasion to recharge
ourselves every year with the true spirit of service and sacrifice for the
welfare of the society, and find therein the highest spiritual fulfillment of
human life.
ourselves every year with the true spirit of service and sacrifice for the
welfare of the society, and find therein the highest spiritual fulfillment of
human life.